In general, tepak sirih contains seven uniquely selected items: betel nut, lime (kapur), extract from the leaves of gambier plant (gambir), tobacco, betel leaves and nutcracker (kacip). All of the items except kacip are kept in six different smaller containers known as cembul.
The betel leaves are arranged in a group of five to seven pieces folded together. All ingredients are placed accordingly and are not done haphazardly. There are precise sections of the tepak sirih that hold the ingredients. A complete set of tepak sirih reflects Malay life as a whole and the value placed by the Malay community upon traditional customs (adab) and codes of behaviors. To some, the folded leaves symbolize unity.
The tepak sirih with its elaborately carved is unique icon in Malay cultural history. The degree of elaborate designs and material used dictated the status in old Malay hierarchy.
In Malay tradition, the act of offering and receiving of tepak sirih complete with its ingredients has a substantial significance for both the giver as well as the receiver. Yet this is not all, for each of the elements that go into the making of the tepak sirih has its own symbolic value. The sirih leaf due to its characteristic behavior in its natural environment has been used as a symbol of respect for others. The lime (kapur) in its whiteness reflects the purity of the heart, a whiteness that conveys nobility and pure but which when disturbed or interfered can turn bitter like the tang of the kapur itself. The gambir symbolizes stoutness of heart while the betel nut, which comes from a tall and slender palm tree and whose flowers blossom in bunches represents noble descent or heritage as well as honesty and integrity. The final element which sometimes goes into a quid of betel is tobacco. This represents for the Malay sirih chewer, a willingness to make sacrifice.
From the earliest times, the offering of a sirih quid or the placing of the complete tepak sirih set conveys an implicit meaning from the giver to the receiver. While the giver presents himself humbly before the receiver, it is clear that such respect should not be interpreted as the demeaning of the giver himself before the receiver. Other such hidden meanings have also been given to various elements in the complete tepak sirih.
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